ODO OWA - EKITI CHURCH
THE HISTORY OF SEVENTH-DAY ADVENTIST
CHURCH ODO OWA EKITI
In
the year 1915 Elder D.C. Babcock brought the gospel down from Sao to Ipoti
Ekiti. The church came to Odo-Owa Ekiti (formerly Odoehin) in the same year
through Pa Simeon Olaleye who later became an evangelist in this church (S.D.A
church Odo Owa) before his death. May God grant him eternal life.
Immediately
Elder D.C Babcock came to Ipoti, he asked for a land to erect his church
building and he was given, that is where Church 1 is located till date at Ipoti
Ekiti.
Elder
D.C. Babcock wanted capable carpenters who would help him to build the church
at Ipoti Ekiti. Pa Olaleye was a good carpenter and also literate, he could
read and write in English fluently. Pa Simeon Olaleye had two friends at Ipoti
namely, Pastor Isaiah Balogun and Chief Daniel Ojo (the Esaya). Both of them
told Elder D.C Babcock about their friend and he immediately engaged him.
When
Pa Simeon Olaleye was working with Elder D.C. Babcock, he told him about the
true gospel message. His two friends mentioned above advised him to accept this
message. Without much ado, Pa Simeon Olaleye became Evangelist at Odo Owa Ekiti
in 1915 while Pastor Isaiah A. Balogun was at Ipoti as a Pastor.
Those
who accepted the message immediately were: Elder Okomure at Aye Compound, Odo-Owa
Ekiti, this man was a very close friend to Pa Simeon Olaleye, others were:
James Adaramola, Jacob Okin-Oloro at Aye House, Gabriel Jegede of Inurin Compound.
These people were going to Ipoti every Sabbath to worship but when they were
increasing in number they started worshiping at Okomure’s house in Aye Compound.
Then there was a society at Alase compound and their chairman was Aina
Aragbamigo, they were more than thirty (30) able men, majority of them accepted
this true message.
Some
of our youths went to the Seventh Day Adventist School established at Sao by
Elder D.C Babcock from 1920-1921 to learn more about the church
Elder
Okoluregun who died in the year 1917 was the first person to die in the church
and was buried within the church premises.
After his death the church was moved to pa Simeon Olaleye’s house.
In
1918 when the membership increased our church at Ipoti assisted Odo-Owa church
to build their own church. They sent Ireti and Igbalaye groups. These societies
were headed by Daniel Akande Yaoji the father of Later Pa S.B Akande (former
Federal Permanent Secretary), Daniel Omolewa (father of Prof. Omolewa), Daniel Ojo
(Chief Esaya, Elder Babcock’s interpreter).
In
the year 1922 when the church was fully developed, the members were afflicted
with small pox on the New Year eve. Some of the people that survived the attack
were Pastor Daniel Kayode Omoleye who later served as the President of West
Nigeria Mission, Late Gabriel Dada Ogunyebi popularly known as (Baba Ife).
This
small pox killed Pa Simeon Olaleye and other seventeen (17) able bodied members
and those who died were about 24 people altogether.
This
incident caused some people return to the Anglcan Church (C M S ) among whom were
Ezekiel Opaje (the father of Rev. Opaje Rtd.), Elder Agboola (father of Prof.
S.A. Agboola).
After
this terrible incident, our church members at Ipoti started to help our church
at Odo-Owa. After the death of Simeon Olaleye who was then a Pastor, the
following people also served as pastors in Odo-Owa Ekiti church namely: Elder
Daniel Osuntade, Daniel Adesina, Mr. O Adeniran, Pastor S. Dada, D.K. Harrison,
John Osaguna. They were all from Ipoti Ekiti, John Makinde from Erunmu, S.B
Dada, (Ejemu Oke Ila Orangun) J.B Olaoye (Epe), Mr. Ojo from Erunmu, Pastor D.K
Omoleye from 1929-1936. There was no Pastor in this church from 1948-1986. But
glory be to God almighty for our leaders at Ibadan who posted Evangelist S B
Dada from Ipoti to the church in 1986. The incident mentioned above led some
prominent members of the church to leave the church for the Anglican Church and
they never returned.
To
conclude this brief history let’s read the second Epistle of Paul the Apostle
to the Corinthians 2cor 4:8-9 “We are trouble in every side yet not distressed;
we are perplex but not in despair, persecuted but not forsaken; cast down but
not destroyed.”
Our
prayer is, “May God himself grant every one of us eternal life”.
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